Thanks to Italian_American_One_Voice@yahoogroups.com
8/30/01
I have excerpted, but the entire article is well
worth reading!!!!
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The (Alleged) Crimes of Christopher
Columbus (& Western Civilization)
Dinesh D'Souza
Copyright (c) 1995 First Things 57 (November
1995): 26-33.
Excerpts:
...At its deepest level, multiculturalism represents a denial of all
Western
claims to truth...Multiculturalism is based on a thoroughgoing repudiation
of
Western cultural superiority...
Yet it is not Columbus the man who is being indicted but what he represents:
the first tentative step toward the European settlement of the Americas.
Consequently, the debate over Columbus is a debate over whether Western
civilization was a good idea and whether it should continue to shape
the
United States...
It is no coincidence that it was Columbus who reached the Americas and
not
American Indians who arrived on the shores of Europe...
It is true that Columbus harbored strong prejudices about the peaceful
islanders whom he misnamed "Indians"-he was prejudiced in their favor.
For
Columbus, they were "the handsomest men and the most beautiful women"
he had
ever encountered. He praised the generosity and lack of guile among
the
Tainos, contrasting their virtues with Spanish vices...
So why did European attitudes toward the Indian, initially so favorable,
subsequently change?... Columbus and those who followed him came into
sudden,
unexpected, and gruesome contact with the customary practices of some
other
Indian tribes... (that) enjoyed fully justified reputations for brutality
and
inhumanity... Spaniards were not shocked to witness slavery, the subjection
of women, or brutal treatment of war captives; these were familiar
enough
practices among the conquistadors. But they were appalled at the magnitude
of
cannibalism and human sacrifice...
Cannibalism was prevalent among the Aztecs, Guarani, Iroquois, Caribs,
and
several other tribes. Moreover, the Aztecs of Mexico and the Incas
of South
America performed elaborate rites of human sacrifice, in which thousands
of
captive Indians were ritually murdered, until their altars were drenched
in
blood, bones were strewn everywhere, and priests collapsed with exhaustion
from stabbing their victims. The law of the Incas provided for punishment
of
parents and others who displayed grief during human sacrifices. When
men of
noble birth died, wives and concubines were often strangled and buried
with
them.
Multicultural textbooks, committed to a contemporary version of the
noble
savage portrait, cannot acknowledge historical facts that would embarrass
the
morality tale of white invaders despoiling the elysian harmony of the
Americans...
The charge of genocide is largely sustained by figures showing the
precipitous decline of the Indian population...Undoubtedly the Indians
perished in great numbers. Yet although European enslavement of Indians
and
the Spanish forced labor system extracted a heavy toll in lives, the
vast
majority of Indian casualties occurred not as a result of hard labor
or
deliberate destruction but because of contagious diseases that the
Europeans
transmitted to the Indians.
The spread of infection and unhealthy patterns of behavior was also
reciprocal. From the Indians the Europeans contracted syphilis. The
Indians
also taught the white man about tobacco and cocaine, which would extract
an
incalculable human toll over the next several centuries. The Europeans,
for
their part, gave the Indians measles and smallpox. (Recent research
has shown
that tuberculosis predated the European arrival in the new world.)
Since the
Indians had not developed any resistance or immunity to these unfamiliar
ailments, they perished in catastrophic numbers...
This was a tragedy of great magnitude, but the term "genocide" is both
anachronistic and wrongly applied in that, with a few gruesome exceptions,
the European transmission of disease was not deliberate. As William
McNeill
points out in Plagues and Peoples, Europeans themselves probably contracted
the bubonic plague in the fourteenth century as a result of contagion
from
the Mongols of Central Asia-some twenty-five million (one third of
the
population) died, and the plague recurred on the continent for the
next three
hundred years. Multicultural advocates do not call this "genocide."
The reason advocates of multiculturalism charge Columbus with genocide
is
that they need to explain how small groups of Europeans were able to
defeat
overwhelming numbers of Indians, capsize their mighty native empires,
and
seize their land...
...left-wing Mexican novelist and diplomat Carlos Fuentes argues that
the
Europeans prevailed over the Indians because their empirical approach
to
knowledge gave them enormous civilizational (advantage). By contrast,
the
Indians relied on a combination of direct perception, dreams, hallucination,
and appeals to the spirits. Fuentes writes in The Buried Mirror, "The
so-called discovery of America, whatever one might ideologically think
about
it, was a great triumph of scientific hypothesis over physical perception."
The West even supplied the Americas with a doctrine of human rights
that
would (ironicaly) provide the basis for a sustained critique of Western
colonialism...Long before Columbus, Indian tribes raided each other's
land
and preyed on the possessions and persons of more vulnerable groups.
What
distinguished Western colonialism was neither occupation nor brutality
but a
countervailing philosophy of rights that is unique in human history...
Shortly after the Spanish established their settlements in the Americas,
the
King of Spain in the mid-sixteenth century called a halt to expansion
pending
the resolution of a famous debate over the question of whether Spanish
conquest violated the natural and moral law. Never before or since,
writes
historian Lewis Hanke, has a powerful emperor "ordered his conquests
to cease
until it was decided if they were just." The main reason for the King's
action was the relentless work of exposing colonial abuses that was
performed
by a Spanish bishop, Bartolome de las Casas. A former slave owner,
Las Casas
underwent a crisis of conscience which convinced him that the new world
should be peacefully Christianized, that Indians should not be exploited,
and
that those who were had every right to rebel. Las Casas wrote his Account
of
the Destruction of the Indies, he said, "so that if God determines
to destroy
Spain, it may be seen that it is because of the destruction that we
have
wrought in the Indies."
... his basic position in favor of Indian rights was directly adopted
by Pope
Paul III, who proclaimed in his bull Sublimis Deus in 1537:
Indians and all other people who may later be discovered by the Christians
are by no means to be deprived of their liberty or the possession of
their
property, even though they be outside the faith of Jesus Christ; nor
should
they be in any way enslaved; should the contrary happen it shall be
null and
of no effect. Indians and other peoples should be converted to the
faith of
Jesus Christ by preaching the word of God and by
the example of good and holy living.
Leading Jesuit theologians such as Francisco de Vitoria and Francisco
Suarez
interpreted the Bible and the Catholic tradition to require that the
natural
rights of Indians be respected...
Multicultural activists rely on the sleight-of-hand in which "I cannot
know"
becomes "I cannot judge" which becomes "I know that we are all equal."
A
skeptical confession of ignorance mysteriously becomes a dogmatic assertion
of cultural egalitarianism...
The object is not diversity but knowledge: students should learn ways
to seek
to distinguish truth from falsehood, beauty from vulgarity, right from
wrong.
Knowledge is both a matter of ascertaining fact and a developing of
the tools
to formulate "right opinion." To use Plato's famous image, we live
our lives
in a cave, mistaking shadows for reality, but it is the aspiration
of an
authentic multicultural education to help us move from opinion to knowledge,
to climb out of the darkness into the illuminating light of the sun.
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