Wednesday, April 19, 2006

"Golden Boy," a play about an Italian-American boxer, by Clifford Odets

The ANNOTICO Report

 

Clifford Odets, a non Italian, wrote one of the most  positive and sympathetic plays, "Golden Boy," (1937) ever written about an Italian American, in this case a boxer who is destroyed by the sleazy agents, promoters and gamblers who take over his career. Joe Bonaparte is a golden violin prodigy lured from practicing his scales to make some extra dough on the side as a prizefighter by the sultry Stanwyck.

 

Unfortunately, In 1939, "Golden Boy" as a movie starring Barbara Stanwyck and William Holden in his "break out" role,  Joe went from a Bonaparte to a Wellington, an Anglo, and thence in the 1964 Musical, to Sammy Davis in the lead role.  

 

In the original final scene, Joe's father who all along has been opposed to Joe's fighting, as Joe is preparing for a title fight,in which he is intentionally "overmatched", sensing Joe's impending defeat, his father finally gives him the word to fight just as he is to enter the ring with the Champ. Despite a drastic beating, Joe fights back in a desperate, ferocious daze to KO Lopez. In the midst of the dressing room celebration, Joe learns that Lopez is not only out, but dead. Immediately the warnings of his father and the weaknesses of his own personal drive appear before him. He never meant to injure or kill. His only goals were the rewards, now empty desires. In desperation, he turns to the high speed of his Ferrari, which adds his own life to his list of sacrifices.

 

Few will remember the Italian American Stage version, but the Anglo and Black versions are captured on film forever. :(

 

Need I make the "obvious" observation, that when an Italian American is cast in a sympathetic role, that in subsequent versions the

favorable Italianism will be "purged".??!!! 

 

"Golden Boy" also happened to resurrect Odets' career that had soared, and then stumbled with "Paradise Lost" in 1935.

 

Odets, was born to an immigrant Jewish family in Philadelphia in 1906, with a home life that was almost unendurable, with an abusive, philandering father and a weak, unprotective mother, either because of it, or in spite of it, shot to fame in the 1930s on the basis of two fiery leftist scripts, "Waiting for Lefty" (about a taxi drivers' strike) and "Awake and Sing!" (a lower middle-class Jewish family in the Bronx yearns to escape both financial and spiritual poverty).

 

The plays summed up the nation's restless, distraught mood during the Great Depression. Critics hailed him as the country's "most promising playwright" and the "proletarian Jesus." In 1938, he was even featured on the cover of Time magazine.

Yet by the 1950s, his reputation was in decline, tarnished by his perceived sellout to
Hollywood and his notorious capitulation to the House Un-American Activities Committee. He went on from his early success - at one point he had three plays running simultaneously on Broadway - to write 10 more, including "Golden Boy," "Rocket to the Moon" and "The Country Girl" and a number of screenplays, including the 1957 film noir masterpiece "Sweet Smell of Success."

Yet his plays have received few productions over the last half-century. In this year of his centennial, Odets can once again be found on many stages, and once again, critics and scholars are debating his stature.

 

 

AMERICANS REDISCOVER A STAGE PIONEER

 

The New York Times  

Tuesday, APRIL 18, 2006

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'One is born with talent or with genius, but one makes himself an artist. Nothing is more difficult than this process," the playwright Clifford Odets worte in 1940. "The creative road is strewn with wrecks, a veritable junk yard of old rusted bodies."

Odets, born to an immigrant Jewish family in
Philadelphia in 1906, knew this from personal experience. He shot to fame in the 1930s on the basis of two fiery leftist scripts, "Waiting for Lefty" and "Awake and Sing!" The plays summed up the nation's restless, distraught mood during the Great Depression. Critics hailed him as the country's "most promising playwright" and the "proletarian Jesus." In 1938, he was even featured on the cover of Time magazine.

Yet by the 1950s, his reputatio! n was in decline, tarnished by his perceived sellout to
Hollywood and his notorious capitulation to the House Un-American Activities Committee. He went on from his early success - at one point he had three plays running simultaneously on Broadway - to write 10 more, including "Golden Boy," "Rocket to the Moon" and "The Country Girl" and a number of screenplays, including the 1957 film noir masterpiece "Sweet Smell of Success."

Yet his plays have received few productions over the last half-century. In this year of his centennial, Odets can once again be found on many stages, and once again, critics and scholars are debating his stature.

Andre Bishop, artistic director of Lincoln Center Theatre - which is presenting "Awake and Sing!" - thinks Odets is overdue for rediscovery as "up there" with the 20th century's greatest American playwrights.
Lincoln Center's production is at the Belasco, the same playhouse where it was originally staged by the legendary Group Thea! tre. To Bishop, the insistence of Odets on the irrepressible dignity of the individual is particularly relevant today.

An opposing view is articulated by Robert Brustein, a former dean of
Yale University's School of Drama who now teaches at Harvard. He recalled acting in 1948 in what he called a "subterranean" production of "Awake and Sing!" at Yale. But while Brustein initially viewed Odets as an intensely "dramatic, exciting and verbally electric playwright," he now compares his plays to vintage movies that eventually become "yellow-looking and crackly sounding." The writer's poetic language, he suggested, now seems "artificial," his "ringing" political pronouncements a little shrill and propagandistic.

Still, there is little doubt that the influence of Odets on American culture has been immense. At roughly the same time that William Faulkner, John Steinbeck and Thomas Wolfe were publishing their first major novels, Odets enabled the Group to create the first t! ruly indigenous American theater.

"Waiting for Lefty," his one-act play about a taxi drivers' strike, exploded like a depth charge in the audience; in his autobiography, Elia Kazan, who was one of the actors, called the rousing 28 curtain calls "the most overwhelming reception I've ever heard in the theater." "Waiting for Lefty" was immediately taken up by more than 100 theater groups throughout the country, marking a shift in American culture that has been compared with the Woodstock Festival of 1969; it became the rallying cry of a generation.

When Odets wrote "Awake and Sing!" - the story of a lower middle-class Jewish family in the
Bronx - he achieved what Laurence Maslon, who teaches at New York University's graduate acting program, has called the "most impressive full-length playwriting debut in Broadway history" with the possible exception of "The Glass Menagerie" by Tennessee Williams.

"Awake and Sing!" started as a play about Beethoven until Odets! decided that he should write about something closer to home. Some of its scenes sound almost like verbal fugues in their depth of emotion and polyphonic use of dialogue.

The main character, Ralph (played by Pablo Schreiber in the
Lincoln Center production), yearns to escape both financial and spiritual poverty, and he moans, "Every other day, to sit around with blues and mud in your mouth." The original version of "Awake and Sing!" was titled "I've Got the Blues," and it contained a significant number of Yiddish expressions, most of which were excised by the Group Theatre on the grounds that they made the play too ethnic.

"Awake and Sing!" was a revelation to Jewish audience members, who were accustomed to seeing Jews presented as comic stereotypes in the mainstream theater. The critic Alfred Kazin exulted that seeing the actors on the Belasco stage, where everyone was "furious, kicking, alive," was like watching his "mother and father and uncles and aunts occup! ying the stage by as much right as if they were Hamlet and Lear."

Odets's biographer, the psychoanalyst Margaret Brenman-Gibson, found that his home life was almost unendurable, with an abusive, philandering father and a weak, unprotective mother. Still, he managed to infuse his characters' expressions of self-pity with an often hilarious dose of irony. Bishop recalls hearing gales of laughter while listening to a pirated recording of the Group Theatre performing "Golden Boy."

With "Paradise Lost" in 1935, his sprawling, deliberately "de-Jewished" portrait of a crumbling middle- class family, Odets bid to be the John Dos Passos of the American stage. But critics complained that his endings, in which characters decide to fight for a better world were tacked on and that Odets himself, who moved to
Hollywood and lived life in high style, had lost touch with his own roots.

He redeemed himself in 1937 with "Golden Boy," a play about an Italian-American boxer wh! o is destroyed by the sleazy agents, promoters and gamblers who take over his career. Many viewed the play as an allegory for the playwright's own struggles with fame and fortune.

Odets never completely adjusted to the change in the national mood that accompanied renewed economic prosperity. And he never forgave himself for giving the House committee the names of Communist Party sympathizers in 1954. He died of stomach cancer nine years later, having joined to some extent the materialistic "junkyard" that he foresaw in 1940 as trashing his genius. Given the long list of Odets productions this year, he might at least be comforted to know that his work escaped the same fate.

Ted Merwin, theater critic for The Jewish Week, is the author of "In Their Own Image:
New York Jews in Jazz Age Popular Culture."

 

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