Saturday, July 15, 2006 5:47 PM
Zidane Saga: Fall & Ressurection of a Flawed Hero: Captivates and Appalls

The ANNOTICO Report

 

The golden image of Zinedine Zidane vanished in an instant of visceral rage at the World Cup final. But what followed has proven strangely more compelling.

His now-legendary head-butt fascinated viewers around the world, competed with war zones for global headlines and obsessed philosophers and sports fans alike. In the process, the fallen "Zizou" has been resurrected into a more unlikely kind of hero - flawed yet unrepentant, with an old-fashioned macho morality that has both captivated and appalled.

In France, psychologists appeared on talk shows to ponder his motivations. Fear of success? Fear of failure? Childhood trauma?

Iconic French philosopher Bernard-Henri Levy wrote in the press of the "suicide" of a "demi-god," calling Zidane a "super-Achilles" who was humanized by a head-butt instead of a vulnerable heel.

Many intellectuals found a certain grandeur in Zidane's act, seeing it as a gesture of tragic or existential revolt against the huge weight of expectation the world had thrust upon his shoulders.

Others questioned how a "mere" player such as Materazzi could dare interfere with the workings of a genius. Who dares speak to Debussy as he composes, to Victor Hugo as he writes, to Edith Piaf as she sings, to Monet as he paints?"

Commentators have been loath to overlook the transgression, seeing in Zidane's act the morality of the vendetta, an outdated sense of honor, sexist machismo, and an act of thuggery.

Apologists for Zinedine Zidane have wasted the week trying to read some higher meaning into his assault, claiming it as a righteous blow (against) racism, colonialism and Islamophobia,"

France is scrambling to deflect any "tarnishing" of it's Image from such a "fiasco", while it is still struggling with the "embarrassment" of ethnic  (Muslim/Algerian)tensions that exploded in riots in squalid housing projects last year.

Zidane was unwisely counseled. And instead of trying to excuse or justify his "mistake", and simply apologize, we could again have embraced him. The opportunity may have passed.

Zidane may forever be "measured" by "The HeadButt", much like England's Wayne Rooney, who like Zidane has a fiery temperament, will be forever measured by his "Testicle Stomping" on Portugal's Ricardo Carvalho in the Quarter Finals, costing highly rated England advancement.

 

WORLD FASCINATED BY ZIDANE SAGA

Fox Sports News

Associated Press

July 15, 2006

PARIS (AP) - The golden image of Zinedine Zidane vanished in an instant of visceral rage at the World Cup final. But what followed has proven strangely more compelling.

His now-legendary head-butt fascinated viewers around the world, competed with war zones for global headlines and obsessed philosophers and sports fans alike. In the process, the fallen "Zizou" has been resurrected into a more unlikely kind of hero - flawed yet unrepentant, with an old-fashioned macho morality that has both captivated and appalled.

"Above all, I'm human," he said on French television Wednesday night, breaking three long days of silence following the brutal move that marked the end of his stellar, 18-year soccer career.

Zidane's surreal week started Sunday night in the 110th minute of a riveting World Cup final, with France and Italy tied 1-1 in extra time.

Italian defender Marco Materazzi grabbed Zidane's jersey as a French goal attack passed by. The two exchanged words. Seconds later, Zidane spun, lowered his head and rammed Materazzi's chest, knocking him to the ground.

The head-butt overshadowed the result of the Cup - Italy won 5-3 in a penalty shootout - and the coming days brought a frenzy of worldwide condemnation and speculation: What made Zidane crack?

In France, psychologists appeared on talk shows to ponder his motivations. Fear of success? Fear of failure? Childhood trauma?

Iconic French philosopher Bernard-Henri Levy wrote in the press of the "suicide" of a "demi-god," calling Zidane a "super-Achilles" who was humanized by a head-butt instead of a vulnerable heel.

Many intellectuals found a certain grandeur in Zidane's act, seeing it as a gesture of tragic or existential revolt against the huge weight of expectation the world had thrust upon his shoulders.

Others questioned how a player such as Materazzi - widely known as a ruffian on the field - could dare interfere with the workings of a genius.

In commentary in the New Republic magazine entitled "Zidane's Priceless Headbutt," Luke Dempsey indignantly observed that the Italian "had the temerity to speak words to Zidane - who dares speak to Debussy as he composes, to Victor Hugo as he writes, to Edith Piaf as she sings, to Monet as he paints?"

More broadly, the incident immediately became fodder for pop culture mania, generating Internet jokes, an online game where users mow down a field of Materazzis, and jingles about head-butting.

And when the fallen star spoke out at last, giving interviews on French television, an olive-green military-style jacket draped over his shoulders, many seemed to be looking for any excuse to forgive.

"I apologize, to all the children" who watched the match, he said. But he didn't repent, saying Materazzi had insulted his mother and sister so deeply he had no choice but to respond.

On Thursday, prompted by Zidane's TV testimony, soccer's governing body, FIFA, summoned Materazzi for questioning.

Yet some commentators have been loath to overlook the transgression, seeing in Zidane's act the morality of the vendetta, an outdated sense of honor and sexist machismo.

Mick Hume of the Times of London bridled at the suggestion that the head-butt was anything but an act thuggery.

"It is a sign of the strange times how many big moral debates now seem to be about the antics of footballers. Apologists for Zinedine Zidane have wasted the week trying to read some higher meaning into his assault, claiming it as a righteous blow (against) racism, colonialism and Islamophobia," he wrote.

Soccer coaches in American suburbs - far from the rough immigrant neighborhood in Marseilles where Zidane grew up and learned the sport - have counseled kids about how to deal with anger on the field.

But for many French people, Zidane - his skills, his character, his life story - have a significance that transcends athletics.

A son of Algerian immigrants, Zidane came to symbolize the bright side of a multicultural France struggling with ethnic tensions that exploded in riots in squalid housing projects last year. He led France to its only World Cup victory in 1998, and then came back from retirement after he saw his beloved "Bleus" struggle in qualifying rounds.

The story of how Zidane and other aging veterans of the 1998 French squad defied all expectations and made it to the final was one of the great sagas of the tournament. For many, they were "Musketeers" banding together for one last campaign.

In the end, France seems content to stick with the legend of Zidane as tragic hero: Flawed by the eye-for-an-eye morality of the housing projects where he grew up, he rose to great heights, fell from grace, then found a measure of redemption in the love of his countrymen.

Even President Jacques Chirac called him a "virtuoso," and seemed unconcerned that the incident would in any way reflect poorly on France.

 

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