Wednesday, September 06, 2006

Last Gasp "Our Lady of Mount Carmel" Festival Returns to East Harlem, Original NYC "Little Italy"

The ANNOTICO Report

 

In its heyday in the first half of the 20th century, Italian Harlem was the most Italian of the Little Italys.

 

The exodus of Italians from East Harlem began after World War II, when dozens of tenements that had housed a population of thousands of Italian immigrants and their children were demolished to make way for public housing projects.  The demolition of blocks and blocks of the community completely shredded the fabric At some point it became a remnant.

Now, there are only 1,130 Italian-Americans left in East Harlem, according to the 2000 census. Our Lady of Mount Carmel Church stopped holding Italian-language Masses two years ago, and lately the feast for Our Lady of Mount Carmel has drawn more Haitians than Italians. This year two of the churchs Italian priests died, leaving only one Italian-American priest, who is 90 and bedridden.

 It wont be long before the Italians disappear from East Harlem. They used to come back for weddings, Now they just come for funerals.

 

However, after a 29-year hiatus, and six years of planning, the Dance of the Giglio (Lily), a seven-story-tall wooden platform that will be covered in flowers and saints made of papier-mbchi, will be lifted on Sunday during a traditional Italian festival.

 

Yet despite the Italian diaspora from the neighborhood, the giglios return has been a great success.

Its not just the dance that brings hundreds of Italian-Americans flocking back to the old neighborhood, trading green lawns for East Harlems asphalt for a day. Here, old neighbors feel like family, and childhood memories of simpler times come to life.

Everybody had nothing, he said. Yet we had everything.

 

A Reunion of Little Italy in East Harlem

 

The New York Times

By Sarah Garland

September 5, 2006

In East Harlem, organizers transport religious items for the Dance of the Giglio, a festival in which a decorated tower is hoisted in the street.

Frank Uvenio, 73, stood on Pleasant Avenue in East Harlem one recent Saturday and pointed toward the brown choppy waters. Over there was the dock where they would dive into the East River on hot summer days. He pointed toward the rooftops of the gray buildings. Thats where they would lie out on the tar to dry off. Down that street past the vacant lot was where they would hold the feast for Our Lady of Mount Carmel. And here, on this dead-end block, they would play stickball.  

This was like a paradise, Mr. Uvenio said. Thats why we always come back.

Half a century later, the members of the stickball team had gathered again. This time, they were swinging hammers, not sticks. They had nearly finished building a seven-story-tall wooden platform that will be covered in flowers and saints made of papier-mbchi, and lifted on Sunday during a traditional Italian festival, the Dance of the Giglio, which means lily in Italian.

The festival will be held near where Italian immigrants first celebrated their hometown tradition, even though the East Harlem neighborhood long ago shed its dominant Italian heritage and is now an overwhelmingly Hispanic enclave.

But the festival survives because of the Giglio Society of East Harlem, which was formed six years ago to bring the celebration back to East Harlem after a 29-year hiatus. Most of the societys 300 Italian-American members dont live here anymore. They moved away decades ago to leafy cul-de-sacs on Long Island and in the suburbs of New Jersey. And these days the 100 burly young men who hoist the platform onto their backs and dance it down the street have to be imported from elsewhere.

Yet despite the Italian diaspora from the neighborhood, the giglios return has been a great success.

Nobody lives in the neighborhood anymore, said Mr. Uvenio, who lives in Dumont, N.J., and charters a bus to the event full of former East Harlem residents. But they all come back the day of the lift.

Its not just the dance that brings hundreds of Italian-Americans flocking back to the old neighborhood, trading green lawns for East Harlems asphalt for a day. Here, old neighbors feel like family, and childhood memories of simpler times come to life. The Giglio Boys, as they call themselves, even play a nostalgic, if slower-paced, game of stickball.

For the rest of the year, a couple of well-known restaurants, a bakery and elderly men lounging in front of Claudios barbershop are about the only reminders that this used to be the citys biggest Italian neighborhood.

Its all gone, said Nick Esposito, 85, as he leaned back in his folding chair on 116th Street on a recent August afternoon. He waved and smiled as a Mexican mother pushed a stroller through a group of Puerto Rican teenagers milling around the sidewalk. Theres not too many of us left of the old school, he said.

Mr. Esposito is one of the few who didnt leave in the exodus of Italians from East Harlem that began after World War II, when dozens of tenements that had housed a population of thousands of Italian immigrants and their children were demolished to make way for public housing projects.

In its heyday in the first half of the 20th century, Italian Harlem was the most Italian of the Little Italys, said Gerald Meyer, a history professor at  Hostos Community College who wrote about the neighborhood in his book about Vito Marcantonio, an Italian-American congressman from East Harlem.

The demolition of blocks and blocks of the community completely shredded the fabric, Dr. Meyer said. At some point it became a remnant.

Now, there are only 1,130 Italian-Americans left in East Harlem, according to the 2000 census. Our Lady of Mount Carmel Church stopped holding Italian-language Masses two years ago, and lately the feast for Our Lady of Mount Carmel has drawn more Haitians than Italians. This year two of the churchs Italian priests died, leaving only one Italian-American priest, who is 90 and bedridden.

The Rev. Anthony Kelly, an Irish priest who speaks Spanish and was brought to the parish 31 years ago when the neighborhoods demographics began shifting from Italian to Puerto Rican, believes it wont be long before the Italians disappear from East Harlem.

They used to come back for weddings, he said. Now they just come for funerals.

Thats something the Giglio Boys hope to change. Although they say they have no illusions about recreating East Harlem as it once was, the festival is a part of their past they can hold on to. Everybody knew each other, said Vic Dellicurti, 54, who now lives in Massapequa on Long Island. I live on a block with 15 houses and nobody knows each other. If youre lucky, theyll wave at you.

On Pleasant Avenue, cigar smoke hung around the wooden tower that was slowly taking shape over the old stickball field with the help of several fathers, sons and grandsons hammering high above. Latecomers were welcomed into the circle with a slap on the back and a kiss on the cheek.

Skip Bosco, 57, stood next to Mr. Uvenio. They used to live a few doors down from each other in crowded tenement buildings that long ago disappeared. Mr. Bosco reminisced about running through the unlocked apartments, where pots of pasta sauce bubbled on every stove and the oppressive heat forced them to sleep on the fire escapes.

Everybody had nothing, he said. Yet we had everything.

 

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