Thursday,
July 19, 2007
Giordano Bruno in Il Campo de'Fiori, --A Dominican
Friar-- Martyr to Science and Logic
The
ANNOTICO Report
Mr.
Eshman, uses Friar Giordano Bruno as an example of
Religions excesses, and then takes all religions (other than Jewish) to task,
and yet can not accept Christopher Hitchens' new
non-fiction book, "God Is Not
Great: How Religion Poisons Everything."
Because Hitchens'
"solution" -- to do away with religion and wait until humans somehow
outgrow faith -- is reductive and absurd.
Yet Eshman's answer seems even more absurd,
"to accept the power and beauty and validity of faith, and to wrestle
constantly with its content and consequences" Yes,
and look where 2000 years of that has got us?????
Why
not, look to the example that Eshman has
set out for us, that Friar Bruno (and Galileo) tried to convince us that Faith
gets in the way of Science and Logic, and all that Superstitious Mumbo Jumbo,
created when people were So Unenlightened, but that we Continue Blindly to
follow, is contradictory to the Basic Message of Religion and Morality, 'Treat
your fellow man as you wish to be treated", NOT My God is Greater than
your God!!!!
Roman Holiday
The Jewish Journal |
Of
Greater L.A - Los Angeles,CA,USA
By Rob Eshman, Editor-in-Chief |
July 20, 2007
On vacation in
By midday the vendors were gone and the cafes lining the square filled with
tourists and locals -- mostly tourists. When the sun set, the crowd thickened
and swelled as visiting college kids and young Italians drank and shouted and
hustled until the produce vendors returned at the crack of dawn.
At the center of the square, overseeing the human parade,
rose the imposing statue of a monk. I liked to sit on our terrace, coffee in
hand (or grappa, depending on the time of day) and stare at the dark, unmoving
cowl of Giordano Bruno.
A Dominican friar
who wrote a series of brilliant treatises o n the nature of the universe,
Bruno was the first leading metaphysician of the 16th century to categorically
accept that the sun was the center of the infinite universe.
The Roman Inquisition arrested and tried him. After seven years in prison,
Bruno was dragged out, stripped naked, tied to a pole and burned at the stake
in the center of Campo de'Fiori, by order of Pope
Clement VIII. After the Italian unification put an end to Papal rule of
Now his stepped pedestal is the most convenient place in a busy square for
young Americans to swig cheap Chianti from paper bags and finagle hook-ups.
"I'm under the statue!" I heard one young woman yell above the din
into her cell phone. "You know, that guy in
the middle." (Now, there is an informed tourist for you :)
Not far beyond the campo, the Roman skyline yielded up the imposing dome of St.
Peter's Basilica. Early Sunday morning its bells wailed away like a giant's
hammer beating the hull of an empty ocean liner. These were joined in staggered
syncopation by bells in most of the 900 churches within
Sociologists say the
reason that Italians are now
Put aside the wonderful food and wine -- for a moment -- and a European
vacation becomes a trip backward in time through century after century of
religious fervor. What devotion laid the mosaics in
Seeing the campo by night you would think the age of great faith had long
passed. The scene is loud and raucous, all "Girls Gone Wild" and no
But the news beyond our terrace kept telling me religion was alive and well
elsewhere: Islamic zealots in
Later in the trip, maybe as antidote to all the paintings, statues, mosaics and
frescoes I'd seen, I read Christopher Hitchens'
new non-fiction book, "God Is
Not Gre at: How Religion Poisons Everything."
If
Hitchens' bottom line is that religion is
"violent, irrational, intolerant, allied to racism, tribalism and bigotry,
invested in ignorance and hostile to free inquiry, contemptuous of women and
coercive toward children."
He spends a chapter dispensing with the idea that secular regimes have been
crueler than faith-based ones, detailing the role of the clergy and organized
religion in the growth of fascism and totalitarianism (and raising the valid
point that religion's be st
defense shouldn't be, "Hey, we're not as bad as Stalin"). And he
picks apart that strange argument that religion, for all its faults, has given
us great art -- as if those duomos were worth a
single innocent burned at the stake.
It was a bracing read, but ultimately as confining in its view of humanity as
those stuffy, incense-choked chapels we visited.
True, religion in general,...has a terrible track
record allowing for difference and freedom. [ Fundamentalists
, be they Catholic, Protestant, Jewish, Muslim, et al have committed terrible
injustices in the name, and with the excuse of fheir
religion]...
But Hitchens' "solution" -- to do away with
religion and wait until humans somehow outgrow faith -- is reductive and
absurd.
The answer seems to me to be somewhere, like the woman said about the statue of
Bruno, in the middle: to accept the power and beauty and validity of faith, and
to wrestle constantly with its content and consequences.
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