Thanks to V.V. Raman's
Calendrical Reflections
<vvrsps@ritvax.rit.edu>
The Two faced Janus is misunderstood.
The Two Faces are NOT representative of Duplicity.
But instead, they represent a look Back to the
Old Year (and or the Past),
a look forward to the New Year ( and or the Future).
=========================================================
Like days and weeks and months, years also come and go, except that
these
make us aware we are growing in age. That is why it is not as traumatic
for
some to peel a page from the calendar as to replace a calendar with
one
with a larger number at the head.
We may picture the passage of time in spatial terms: a room which holds
the past within, and the space beyond, where the future lies, the entry
door
separating the two. In this metaphor, we fling open the door to another
new year in our calendrical reckoning of the years.
As a door has two faces,one looking inside and the other at the space
beyond,
so too this new month has two faces, one looking back into the accumulated
past-years, and the other facing the future yet to be born. That is
the significance
of Janus: the two-faced God of the Romans, who is invoked as January
in this,
the first month of the year.
Indeed Janus was the beginning of everything in the Roman world. He
was
the god of all exits and entrances. Hence all gates and doors were
regarded
as holy. In this, there is more than mythology: We see here a deep
insight
into the nature of Time, for between the has-been and the yet-to-come
is the
winking present that alone is perceived reality. The Hindu world pictured
this
as Shiva's third eye which transforms all to naught, as does every
fleeting
instant in the incessant stream of time. Christ is sometimes described
as
pater futuri seaculi: Father of Ages unborn.
In most traditions, as at one time among the ancient Romans too, the
year
began with the onset of spring. It was March, the month of sowing,
which
was the first of the months, making - as their names still remind
us - the
months from September to December seventh (septem: seven)
to the tenth
(decem: ten) months. Though this is the time of the year when the earth
is
at its perihelion (closest to the sun in its elliptical orbit), 1 January
has no observed astronomical significance such as a solstice.
The little Temple for Janus that Claudius Duilus is said to have erected
in 260 BCE in the Forum Olitorium is buried in antiquity, alive only
in the
obscure pages of history, but his name is here to stay in the calendars
of
many peoples.
Who can tell what is in store for humanity for the year 2002? As always,
possibilities are immense and unpredictable, for good and for bad:
The
discovery of a new and limitless non-polluting energy source could
bring
about a golden age of prosperity for all of humanity. The rise to power
of
a mindless maniac with nuclear capabilities could unleash irrevocable
devastation. Education and science could free more humans from
ignorance
and superstition, but scarce resources could deepen the chasm between
the
haves and the have-nots. Religious and racial bigotry could fire simmering
suspicions into horrendous conflagrations, or perhaps the emergence
of
enlightened religious outlook would foster understanding and harmony
among
differing faiths and convictions. Or again, the long and checkered
course
of human history could be snuffed into a mere glitch in the planet's
saga by
the rude intrusion of a stray asteroid lured by earth's gravity.
Rarely has a year ended on such a dismal note as the last one, and rarely
has one begun a fear with such little promise of betterment. But we
must
not give up. The flame of hope must be kept alive, whether with prayer
or with
silent wishes, but above all with every individual effort we can muster
to
snub inclinations to feel bitter or belligerent, to extend hands and
hearts of friendship to those who come our way, and to right
the wrongs the
best we can.
May your thoughts and experiences in 2002 bring you good health and
joy,
peace and love! It will be another 110 years before a year with this
symmetry in digits will come again.
|