The grossly exaggerated
Stereotype of "Southerners" (of Italy) as Brigands,
has persisted for some 200 years, and is perpetuated
up to the very present.
Just recently availability of portions of Maffei's
book of 1865 "on the Internet",
BRIGAND LIFE IN ITALY:
A HISTORY OF BOURBONIST REACTION,
perpetuates some of that myth, as Professor Emeritus
James Mancuso
points out. He acknowledges that Maffei's discussion
of how the government
of Bourbon kings contributed to the growth and
maintenance of brigandage
in Southern Italy and Sicily is helpful to develop
an accurate perspective.
Professor Mancuso suggested a concurrent reading
of John Dickie's book:
DARKEST ITALY: THE NATION AND STEREOTYPES OF
THE
MEZZOGIORNO, 1860-1890, published in 1999, which
is NOT available on
the Internet.
Mancuso indicates how Dickie explains how conceptions
of brigandage as
used by the Bourbons were utilized by the Piedmontese
to impose their
views, and inflict their will on the South.
Andrea Larson of the "Italians All" LIST was most
edifying in his response.
Further distinguishing and detailing between
the "banditry", Bourbon and
Piedmontese "style", both Government/Establishment
"sponsored", AND the
Peasant "Resistance" "Freedom Fighters", "Guerillas"
and " Rebels".
I found most intriguing the comments about Garibaldi's
"disenchantment".
Professor Mancuso then affirms Larson's comments.
=======================================================
From: Andrea Larson
The term "banditism", was widely used to justify the frequent repressions
made by the nobles for their own interest.
And also the wider repression made by the Bourbonic army solely in the
interest of the landed nobility when needed for wider unrest....
In fact the true bandits were, mostly, the private militias used by
the
landlords to repress any attempt by the (very poor) peasants....
At this point the Piedmontese decided it was time to try and unify the
country. The Sicilian nobility understood it was the moment to
"change
everything so that nothing would really change" (Tommasi di Lampedusa-
Il Gattopardo). The Sicilian nobility did exploit the Piedmontese need
for
military assistance, in exchange for privileges to be granted after
unification...
The Sicilian nobility were indeed granted a high status in the Kingdom,
obtained top places in the new Italian Parliament, participated in
key posts
in the Government, and generally conditioned the whole Italian Southern
policy
in the sense that the situation of the peasants did not change at all,
and
the privileges of the nobility were maintained. The South was
not developed.
The consequences of this are felt to this day...
The second type of banditism, after the unification, was of a different
nature. The Piedmontese treated the South as an internal colony - no
more
no less. Instead of improving the general conditions of the people,
and of
developing the southern half of Italy, they just exploited it.
Small local rebellions appeared in many places, and the repression was
cruel and bloody... These rebels were termed "bandits", and were actively
chased up and killed at sight by Carabinieri...
It is little known that Garibaldi himself a few years later, indignant
for the
way the South was treated, set up another expedition *against* the
Italian
State. He fought the Italian army on Calabrian mountains, was wounded
and defeated...
The other set of bandits right after the unification, were real bandits,
fostered
and financed by the ousted Bourbons, and actually fought the Italian
army...
==============================================
From: Jim Mancuso
First, a small correction, Maffei's book was published in 1865, while
Dickie's book was published in 1999.
That which Andrea Larsen has to say is very much the kind of material
that Dickie builds upon. The North-dominated post-unification
government
took off on the concepts of banditry that were built by books like
Maffei's
written, five years after Garibaldi turned the South over to the King
of
Savoy.
They elaborated the ideas that were in vogue at the time that Maffei
wrote
the book, and they attributed the banditry to the evil nature of the
Southerners, thus disguising the ways in which the new government had
fostered a lawless reaction, by the kinds of actions that Andrea Larsen
describes in his piece. (Larsen could have gone on and on with his
descriptions of the injustices heaped on the southerners. Consider
the
draft!! Imagine if you were an 18 year old ordered up to serve
in an army
of a country you barely understood, knowing that you might end up in
Ethiopia trying to build a colonial empire for that country.)
If one begins to understand the "propaganda value" of the BRIGAND
concept, then he/she will want to read Dickie's book to put a brake
on the
kind of material that Maffei wrote.
Dickie's book, in my estimation, is a masterful discussion of the ways
in
which the perspective of Southerners as lawless characters became "truth,"
the ways in which that concept was promulgated, and the ways that that
concept has been perpetuated right up until the writing of books like
Banfield's (1958) THE MORAL BASIS OF A BACKWARD SOCIETY
Putnam, [et al.] , (1993) MAKING DEMOCRACY WORK:
CIVIC TRADITIONS IN MODERN ITALY.
And, as is seen by the production of books like Sabetti's
(2000) THE SEARCH FOR GOOD GOVERNMENT:
UNDERSTANDING THE PARADOX OF ITALIAN
DEMOCRACY and Dickie's (1999) DARKEST ITALY:
THE NATION AND STEREOTYPES OF THE MEZZOGIORNO, 1860-1890,
those views require closer analysis and the kind of tempering that
can be
brought about by writing such as those of Andrea Larsen...
We should thank Andrea Larsen for his contribution, but we should be
sure
that readers understand that Dickie takes no part in perpetuating the
"Southerners as Bandits" perspective.
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