
Saturday, May 22, 2010
The Crisis of Liberal Zionism Faces
Tests of Italian and Irish Americans
The diminishing
bond between secular American Jews and the state of Israel was more or
less inevitable, no matter what policies were pursued in Israel and what
kind of attitudes American Zionist organizations struck. Benjamin Netanyahu
and Abe Foxman may have accelerated the process, but it’s hard to imagine
that the more secular, more assimilated sections of the Jewish-American
population wouldn’t have eventually drifted away from an intense connection
with Israel anyway, in much the same way and for many of the same reasons
that Italian-Americans are less attached to both Italy and Catholicism
than they were in 1940 or so, or that Irish-American are far less interested
in the politics of Eire and Northern Ireland than they used to be.
I respectfully disagree with the author
when he says "... the Jews are a nation as well as a religion."
I suggest Israel is a Nation, Jewish
is the State Religion of Israel. Zionists have aspirations of extending
the boundaries of Israel, to "Biblical Israel", which as a minimum includes
all lands between the Nile and the Euphrates, more ambitious territorial
interpretation/aspirations, to the very radical interpretation "wherever
a Jew sets foot", which means World Domination.
The Crisis of Liberal Zionism
The New York Times; Ross Douthat,
Op-Ed Editor; May 18, 2010
Peter Beinart has a long, instantly-controversial
essay in the New York Review of Books arguing that younger, liberal, secular
American Jews are becoming ever-more-alienated from Israel and Zionism,
and castigating the mainstream American Zionist organizations for failing
to come to grips with the Israeli government’s recent illiberal turn. Here’s
his central claim:
Among American Jews today, there
are a great many Zionists, especially in the Orthodox world, people deeply
devoted to the State of Israel. And there are a great many liberals, especially
in the secular Jewish world, people deeply devoted to human rights for
all people, Palestinians included. But the two groups are increasingly
distinct. Particularly in the younger generations, fewer and fewer American
Jewish liberals are Zionists; fewer and fewer American Jewish Zionists
are liberal. One reason is that the leading institutions of American Jewry
have refused to foster" indeed, have actively opposed" a Zionism that challenges
Israel’s behavior in the West Bank and Gaza Strip and toward its own Arab
citizens. For several decades, the Jewish establishment has asked American
Jews to check their liberalism at Zionism’s door, and now, to their horror,
they are finding that many young Jews have checked their Zionism instead.
I will leave the debate over the
justice of Beinart’s portrait of both Israel and its American supporters
to his fellow anguished liberal Zionists, Jeffrey Goldberg and Jonathan
Chait. What I wonder is whether the trend that Beinart describes " the
diminishing bond between secular American Jews and the state of Israel"
was more or less inevitable, no matter what policies were pursued in Israel
and what kind of attitudes American Zionist organizations struck. Benjamin
Netanyahu and Abe Foxman may have accelerated the process, but it’s hard
to imagine that the more secular, more assimilated sections of the Jewish-American
population wouldn’t have eventually drifted away from an intense connection
with Israel anyway, in much the same way and for many of the same reasons
that Italian-Americans are less attached to both Italy and Catholicism
than they were in 1940 or so, or that Irish-American are far less interested
in the politics of Eire and Northern Ireland than they used to be.
Yes, Jewish identity is far stronger
and "stickier" (clicqish) than most other ethno-religious ties. But
that doesn’t mean that liberal Jews are immune to the impact of secularization
and intermarriage, or that what we think of today as secular Judaism won’t
eventually melt away into something that’s basically post-Jewish. As First
Things’s David Goldman notes, responding to Beinart:
… [the essay] offers a condescending
glance at the "warmth" and "learning" of Orthodox Jews, but neglects to
mention the most startling factoid in Jewish demographics: a third of Jews
aged 18 to 34 self-identify as Orthodox. "Secular Jew" is not quite an
oxymoron "the Jews are a nation as well as a religion" but in the United
States, at least, secular Jews have a fertility barely above 1 and an intermarriage
rate of 50 percent, which means their numbers will decline by 75 percent
per generation. It is tragic that the Jewish people stand to lose such
a large proportion of their numbers, but they are lost to Judaism in general,
not only to Zionism. That puts a different light on the matter.
After Elena Kagan’s nomination, Philip
Weiss wrote a piece arguing that "Jews are the new WASPs," in the sense
of being at once fully integrated into the American establishment and overrepresented
within its highest echelons. If there’s an unspoken fear haunting
Beinart’s piece, I think, it’s that this comparison is all-too-apt - that
liberal Jews are (very gradually) following the same trajectory as liberal
Episcopalians before them, keeping their politics but surrendering their
distinctive cultural and religious identity, and that the demise of liberal
Zionism says something, not only about the fate of Israel, but about the
fate of secular Judaism in the United States. One reason, and perhaps the
major reason, that young liberal Jews are less attached to Israel is that
Israel has become less liberal. But they also may be less attached to the
Jewish homeland because they themselves are simply less Jewish.
http://douthat.blogs.nytimes.com/2010/05/
18/the-crisis-of-liberal-zionism/
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